Dead Presbyterians Society

Geerhardus Vos is often called the father of Reformed biblical theology. In this special crossover episode with Reformed Forum, Dr. Camden Bucey joins Dr. Jonathan Master on the Dead Presbyterians Society to discuss the life, work, and lasting influence of Geerhardus Vos. The conversation explores Vos’s contribution to Reformed biblical theology and reflects briefly on his place with the American Presbyterians.

The Dead Presbyterians Society Podcast will return with Season 3 in April. Until then, be sure to visit this new resource from Greenville Seminary: confessional.org

In this episode we revisit James Henley Thornwell’s powerful warning against Antinomianism — the ancient error that turns grace into license. Thornwell reminds us that the gospel is “always crucified between two thieves”: legalism and lawlessness.

The Doctrine of Predestination explores Samuel Blair’s 1742 defense of God’s sovereign grace — a work praised by Archibald Alexander as the hand of a master. Writing during the era of the Log College and the Great Awakening, Blair answered objections to election not with speculation, but with Scripture — grounding the doctrine in Romans 9, Ephesians 1, and the justice and mercy of God.
In this episode, we examine Blair’s life, his pastoral purpose, and his argument that absolute election humbles the sinner, excludes boasting, and gives all the glory to Christ alone.

A Letter to Rome examines Charles Hodge’s 1869 response to Pope Pius IX and the First Vatican Council, a rare moment when American Presbyterianism spoke directly to Rome. With clarity and charity, Hodge explains why the core issues of the Reformation—Scripture alone, the sufficiency of Christ, and the nature of church authority—made unity impossible. This episode revisits that letter and asks what modern Protestants can learn from Hodge’s firm convictions and pastoral tone in an age of renewed ecumenical pressure.

Behind every faithful sermon is a hidden place. In this episode, we explore Thomas Murphy’s insistence that a pastor’s most essential work happens in the prayer closet, where private devotion shapes public ministry. Drawing on Murphy—and echoing Baxter, Miller, and Warfield—we’re reminded that the strength and character of the pulpit are formed in secret communion with God.