New Books in Religion

Scholar, Serpent, Yogin, and Devotee: The Many Faces of Patañjali in Indian Traditions (Brill, 2025) illuminates the many faces of Patañjali in Indian traditions. Often regarded as an incarnation of the cosmic serpent Ādiśeṣa or Anantanāga, Patañjali is celebrated, in both story and art, as a grammarian, scholar and practitioner of yoga, physician-alchemist, medical authority, teacher, ascetic, and devotee of the Dancing Śiva (Naṭarāja).

The first three chapters examine the literary works attributed to Patañjali, explore legendary accounts and beliefs associated with this multifaceted figure, and survey temples and shrines dedicated to the sage. The following five chapters trace the development of Patañjali’s iconography from its earliest forms in Tamilnadu, South India, to contemporary examples.
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In his debut work, Companionship and Virtue in Classical Sufism: The Contribution of al-Sulami (I.B. Tauris, 2024), Jason Welle sheds a new light on al-Sulami, an influential Sufi master during Sufism's formative era, by examine his work on suhba (companionship). Welle provides a historical reconstruction of Sufi companionship in Khurasan in the period, arguing that al-Sulami's concept of suhba, specifically among and between young disciples, envisioned the transformation of society as whole, not just the master-disciple relationship. Bringing debates in contemporary virtue ethics to bear on al-Sulami's spiritual method, the book offers an original analysis of the latter's thought that will be of interest to scholars of early Islam and classical Sufism as well as moral theologians interested in virtue ethics, character and friendship.

Jason Welle is an Assistant Professor of Religious Studies at Boston College, where he teach courses on Christian-Muslim Relations and Islamic Mysticism.

Saman Nasser holds an MA in history from James Madison University, where he works as an educational staff.
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In Late Antiquity (ca. 200–600 CE), the world was alive with unseen forces—divine agents who influenced every aspect of daily life. For most ordinary people, religion was not found in temples, synagogues, and churches, but in lived experience as they interacted with the supernatural in a world of uncertainty and danger. In An Enchanted World, Michael Satlow uncovers a shared spiritual landscape that stretched beyond the confines of Judaism, Christianity, and the pantheon of Greek and Roman deities. From healing rituals to protective amulets, spiritual practices were a matter of necessity, transcending religious labels. To get by in the world required being on good terms with the right supernatural beings and being able to ward off the bad ones.Rejecting traditional narratives that focus on institutional religion and theological divisions, Satlow presents a compelling case for viewing the period through the lens of “lived religion.” This was not a religion of abstractions formulated by rabbis and priests, but an enchanted world populated by divine beings who had as much—if not more—agency as any person. Drawing on archaeological evidence, historical documents, and a rich trove of magical texts, Satlow vividly reconstructs how ordinary people lived in a world that crackled with the energy of the supernatural. His account reimagines the spiritual history of Late Antiquity, centering shared human fears and aspirations and challenging preconceived notions about religious boundaries. With An Enchanted World, Satlow offers a fresh perspective on a transformative period—one that has much to teach us even today about the role that spirituality can play in the secular world.

New Books in Late Anqituiy is Presented by Ancient Jew Review

Michael Satlow is professor of Judaic Studies and Religious Studies at Brown University

Michael Motia teaches Classics and Religious Studies at UMass Boston
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Nurhaizatul Jamil’s Faithful Transformations: Islamic Self-Help in Contemporary Singapore (U Illinois Press, 2025) is a complex and meticulous ethnography of recent trends in Islamic self-help circles based in Singapore. Drawing on research conducted with primarily young, college-educated and working professional Malay Muslim women, Jamil details how they negotiate aspirational pursuits related to faith, love, work, and beyond through participation in self-help seminars and classes. The role of the state in racializing minority Malay Muslim identities as backward and culturally deficient looms large in Jamil’s discussion, as self-help teachers instruct their students operating within these structures to cultivate gratitude, remain optimistic, and redirect their efforts towards patience and piety. Themes of the book include gender and religious authority, Islamic discursive traditions, Malay minority history, state neoliberal projects and religious self-help discourse, projects of piety and self-improvement under conditions of racialized capitalism, and the intersections of belonging, class, gender, and state initiatives in twenty-first century Singapore.

Jamil’s work offers important new perspectives on global Islamic traditions by putting research and theory from Black, ethnic, feminist, and critical Muslim studies into conversation with the anthropology of Islam and of Southeast Asia.

Dr. Nurhaizatul Jamil is an Associate Professor of Global South Studies at the Pratt Institute (USA).

Dr. Jaclyn Michael is an Associate Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.
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Religion, Spirituality and Public Health: Competing and Complementary Epistemes (British Academy, 2025) focuses on exploring the role of different 'ways of knowing' or arriving at truth, i.e. epistemes, particularly those found in religious and alternative health milieus. While biomedical solutions offer a dominant narrative, these are articulated differently in global contexts. Moreover, individuals often draw upon alternative framings that are sometimes oppositional to and at other times engaged with directives from medical and governmental authorities. The focus of this volume is worldviews and epistemes that are often marginalised or rejected in dominant discourses -- from shamanism in Korea to African Pentecostalism in Britain, and from global online 'AntiVax' narratives to traditional Siddha medicine in South India. Detailed case studies explore the contested, competing and strategically aligned relationships between mainstream and marginal epistemes; between religious healing, spirituality and biomedicine; and between politics and belief. These explorations promote greater insight into how marginalised religious epistemes are employed. Which beliefs and practices are drawn upon to create meaningful and effective responses? And how can we better understand the depth and breadth of these reactions to design more successful public health strategies for future global health crises?

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