New Books in Religion

Ken Chitwood's Borícua Muslims: Everyday Cosmopolitanism among Puerto Rican Converts to Islam (University of Texas Press, 2025), uses rich ethnographic fieldwork across multiple cities and the digital space to capture the complex lived realities of Puerto Rican Muslims both on the island and in the United States. The study is attuned to the archipelago’s context that accents Puerto Rican Islam, such as through histories that link it to Andalusian Spain, and culture, especially through foodscapes. Puerto Rico also has a diverse Arab Muslim diasporic population, especially Palestinians. Due to this diversity of Muslim experiences, throughout the book there emerge conversations about the boundaries of Islam in relation to culture, ethnicity, and theology. At times, when these varied communities share ritual and communal space together, questions of authenticity unfold, such as over language or notions of piety. Despite moments of tension around tribalism and questions of legitimacy, we learn that often Islam for both these communities is understood through their experiences of colonialism, and so anti-colonial registers of Islam influence the solidarity building and social justice organizing that unites Puerto Rican and Palestinian Muslims. The book also has an accompanying Spotify playlist that you definitely should check out. This book will be of interest to anyone working on Islam in South America and/or North America, and Arab and Palestinian diasporic studies, and food studies.

Ken Chitwood is a postdoctoral researcher and lecturer with the Department for the Study of Religion at Universität Bayreuth and Affiliate of the University of Southern California's Center for Religion and Civic Culture.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here. She may be reached at [email protected].
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In 1760, following the largest slave revolt in the eighteenth-century British Empire, the Afro-Caribbean word Obeah first appeared in British colonial law. In Archival Irruptions, Katharine Gerbner traces how British authorities in Jamaica came to criminalize Obeah, a practice that was variously seen as a healing method, an Africana religion, a science, and a form of witchcraft. Gerbner shows that in the years directly preceding its criminalization, for enslaved Africans and Maroons, Obeah was a prophetic practice tied to healing and death rites. Drawing on Moravian missionary archives, Gerbner theorizes these descriptions of African religious beliefs, rituals, and concepts as "irruptions" moments when Africana epistemologies break the narrative of a European-authored archival document. In these irruptions, we see European assertions of authority through the lens of Obeah. Moreover, we find that the modern category of religion is rooted in the histories of slavery, rebellion, and the criminalization of Black religious practices. Gerbner's search for archival irruptions not only creates an opportunity to write an alternative narration about Obeah; it provides a new methodology for all those conducting archival research.
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The beginnings of contemporary Jewry are often associated with Jewish figures in Western Europe such as Moses Mendelssohn. But in his book, The Genius: Elijah of Vilna and the Making of Modern Judaism, Eliyahu Stern offers a new and provocative narrative for understanding contemporary Jewish life, which begins in the East, with the leading East European mystic and rabbinic scholar of the 18th century, Elijah ben Solomon, or the “Vilna Gaon.” Eliyahu Stern joined in conversation with Jeremy Dauber for a discussion about the Vilna Gaon, his influence on modern Judaism, and why his legacy has been claimed by traditionalists, enlighteners, Zionists and the Orthodox.

Winner of the 2012 Samuel and Ronnie Heyman Prize for Outstanding Scholarly Publication Finalist for the 2013 Sami Rohr Prize in Jewish Literature

Eliyahu Stern was the Tell fellow at the YIVO Institute in 2004.

This book talk originally took place on November 7, 2013.
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In a world beset by climatic emergencies, the continuing resonance of the flood story is perhaps easy to understand. Whether in the tortured alpha male intensity of Russell Crowe’s Noah, in Darren Aronofsky’s eponymous 2014 film, or other recent derivations, the biblical narrative has become a lightning rod for gathering environmental anxieties. However, Philip C. Almond’s masterful exploration of Western cultural history uncovers a far more complex Noah than is commonly recognised: not just the father of humanity but also the first shipbuilder, navigator, zookeeper, farmer, grape grower, and wine maker. Noah’s pivotal significance is revealed as much in his forgotten secular as in his religious receptions, and their major impact on such disciplines as geology, geography, biology, and zoology. While Noah’s many interpretations over two millennia might seem to offer a common message of hope, the author’s sober conclusion to Noah and the Flood in Western Thought (Cambridge UP, 2025) is that deliverance now lies not in divine but rather in human hands.

Philip C. Almond is Emeritus Professor in the History of Religious Thought at The University of Queensland. A noted authority in the history of religion and of ideas, he has written many books on subjects as diverse as God, the Devil, the afterlife, witchcraft and witches, Adam and Eve, heaven and hell in Enlightenment England, and early modern demonic possession. His recent works include The Buddha: Life and Afterlife Between East and West (2024), Mary Magdalene: A Cultural History (2023), and The Antichrist: A New Biography (2020), all published by Cambridge University Press.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here

Twitter: here
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What happens to the environment when the state enters previously self-governed villages in rural China? We explore this question in the Blang mountains in southwestern China, a region that was incorporated into the nascent people’s republic of China from 1953 onwards, with immense consequences for Blang communities and ecologies. Our guest Daniel Mohseni Kabir Bäckström disentangles how the arrival of the state disrupted long-standing relations between Blang communities and the local mountain gods, making the land sick. And what Blang people can teach us about tackling the ongoing climate crisis.

Daniel Mohseni Kabir Bäckström is a guest researcher at the Department of Culture, Religion, Asian and Middle Eastern Studies at the University of Oslo.

Kenneth Bo Nielsen, your host, is a social anthropologist working at the University of Oslo where he also heads the Centre for South Asian Democracy.
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