New Books in Religion

Youssef J. Carter’s The Vast Oceans: Remembering Allah and Self on the Mustafawiyya Sufi Path (UNC Press, 2026) is a stunning meditation on Black Atlantic Sufism, specifically as it travels between South Carolina and Senegal via the Mustafawiyya Sufi community and Shaykh Arona Faye. The book orbits around Sufi conceptual frameworks which are translated through the register of Black and Africana Studies. For example, bay’a is rendered as “solidarity” or khidma as “labour”; such attunement of Sufi concepts presents capacious possibilities for Sufi studies at the intersection of Black and Muslim studies. The book then uses deep ethnography to capture the flows of stories, rituals, and piety, and also Black radical labour, motherwork, and becoming to highlight how in spite of the ongoing violence of racial capitalism and plantation modernity, Black-Africana Sufi communities are vital spaces of worldmaking, one that is not merely metaphysical (such as through ritual piety) but also political, anti-racist, and anti-colonial and rooted in collective care. This book is necessary reading for scholars of Sufism, and those who work on Black and African Islam.
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One of the things that stood out in my conversation with John Longhurst about his book Can Robots Love God and Be Saved? A Journalist Reports on Faith (CMU Press, 2024) was his seriousness about journalism itself. Longhurst understands the journalist's vocation not as providing
definitive answers but as asking good questions, paying close
attention, and engaging thoughtfully with the people and events that
shape our world.

Our discussion focused on a theme that runs throughout the book: if
religion's enduring strength lies not in providing final answers but in
sustaining meaningful questions, then what sustains belief amid
suffering, doubt, and uncertainty? Longhurst's work suggests that faith
often emerges not from certainty but from ongoing engagement with life's
deepest mysteries.

Rather than offering simple conclusions, Can Robots Love God and Be Saved? invites
readers into conversations about faith, technology, culture, politics,
and everyday life. It reminds us that religious questions remain central
to how many people understand themselves and the world around them. In
an age increasingly shaped by AI and our histories, these questions may
become even more important, not less so.

My thanks to John Longhurst for joining me on the New Books Network and
for sharing insights drawn from a lifetime of careful observation,
thoughtful reporting, and persistent questioning. 

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration,
particularly within African diasporic communities in the Netherlands.
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Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion’s formidable powers of division, or reimagine its creative possibilities?

In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus’s return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image.

At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.”

Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors’ Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives.

This episode’s host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com
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The relationship between the Church and the world has been a subject of debate since the Church's earliest days. In ⁠A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology⁠ (Brill, 2025), Marinus De Jong explores how Stanley
Hauerwas, with his emphasis on the Church as polis, made a significant
contemporary contribution—one that has also faced strong criticism. This
study examines the distinctive insights of second-generation
neo-Calvinist theologian Klaas Schilder (1890-1952) on this issue.
Neo-Calvinism is renowned for its development of Reformed theology,
particularly in this area, and Schilder builds on this tradition with a
critical eye. Engaging with the increasing secularity of the twentieth
century, he carefully interacts with Karl Barth's writings while
refining his own perspective. In doing so, Schilder's position comes
close to the Anabaptist stance of Hauerwas, yet remains firmly rooted in
the Reformed understanding of creation.

Marinus de Jong, Ph.D., is assistant professor of the theology of
neo-Calvinism at Theologische Universiteit Utrecht, the Netherlands. He
co-editedThe Klaas Schilder Reader: The Essential Theological Writings (Lexham, 2022).
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Fundamental to Islamic thought is the idea that there is a way that human beings simply are, by nature or creation. This concept is called fiṭra. In The Politics of Islamic Ethics: Hierarchy and Human Nature in the Philosophical Tradition (Cambridge UP, 2025), rooting her investigation in two central passages in the Qur’an and hadith literature, where it is asserted that God created human beings in a certain way, the author moves beyond discussion of the usual figures who have commented on those texts to look instead at a group of classical Islamic philosophers rarely discussed in conjunction with ethical matters. Tracing the development of fiṭra through this overlooked strand of medieval thinking, von Doetinchem de Rande uses fiṭra as an entrée to wider topics in Islamic ethics. She shows that the notion of fiṭra articulated by al-Fārābī, Ibn Bājja, Ibn Ṭufayl, and Ibn Rushd highlights important issues about organizational hierarchies of human nature. This, she argues, has major implications for contemporary political and legal debates.

Raissa von Doetinchem de Rande is Assistant Professor of Religious Ethics and Islamic Studies at the University of Chicago.

Host Yaseen Christian Andrewsen is a DPhil candidate at the University of Oxford, specialising in Islamic intellectual history in West Africa focusing on issues in Sufism, theology, renewal, and authority. Yaseen is a co-host for the New Books in Islamic Studies podcast. He can be reached by email at: christian.andrewsen@pmb.ox.ac.uk
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