Dharmabytes from free buddhist audio

Suddhayu discusses the importance of meditation as a refuge in chaotic times, both as a way to tend to our own hearts, and as a way to change the world when we leave the cushion. Excerpted from the talk entitled Meditate Like a Buddha, January 13, 2026 at Aryaloka Buddhist Center in New Hampshire, USA.

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Aryajaya explores the first seven verses of the Cetokhila Sutta ('The Wilderness of the Heart'), looking at the conditions that make spiritual growth possible or impossible. The focus here is on the 5 wildernesses (or wastelands) that need to be abandoned: being doubtful, uncertain, undecided and unconfident in the Buddha, the Dharma, the Sangha, and the training and being angry or displeased with one's companions in the spiritual life. Excerpted from the talk entitled Standing In the Place of the Warrior given at Adhisthana, 2019 on a Triratna Buddhist Order weekend as part of a two-talk series.

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This is a quietly passionate talk by Jinapriya on the quicksilver nature of the Enlightenment experience - impossible to pin down, utterly transformative. His main theme within the frame of such a big question - 'What is Enlightenment?' - is the struggle to live our lives in the present moment, especially in the face of pain. Excerpted from the talk entitled What is Enlightenment? given at Cambridge Buddhist Centre, 2003.
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After an account of the Buddha's life, Sangharakshita asks how, if at all, such a man can be defined or categorised. Excerpted from the talk entitled Who is the Buddha? given as part of the series Introducing the Three Jewels of Buddhism, 1968.

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Here Sangharakshita shares two personal stories from his time in Kalimpong and how he came to learn that Vajrasattva is connected with death. This lecture is a series of reflections based around the Buddha's Parinirvana ('death'), stressing the importance of impermanence and explaining episodes recorded in the Mahaparinibbana Sutta. Excerpted from the talk entitled Between Twin Sala Trees as part of the series Incidents from the Pali Canon, 1983.

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