Daily Psalms - Classical Psalms Every Day

Psalm 26: The Man Who Asked to Be Examined
There is something almost reckless about this prayer. David does not merely ask God to help him or forgive him — he asks God to examine him, to prove him, to try his reins and his heart. It is the language of a man placing himself on the operating table and saying, "Cut wherever you must." And yet the tone is not grim. There is a peculiar joy running underneath, the joy of a man who has decided that truth — even painful truth — is better than the most comfortable illusion. "I will wash mine hands in innocency: so will I compass thine altar." The washing comes before the worship, not as a ritual but as a reality. David knows that the God who sees everything is the only God worth approaching, and the only one from whom nothing need be hidden. The psalm ends where the best prayers end: not in self-congratulation, but in an even place, with both feet on solid ground.
00:00 Judge Me, O Lord
00:15 Examine Me and Prove Me
00:30 I Will Not Sit with the Wicked
00:45 Washing Hands in Innocency
01:00 The House Where Honor Dwells
01:15 My Foot Stands in an Even Place

Psalm 25: Teach Me Thy Paths
David by now has done almost everything a man of God can do. He has slain giants, written songs the whole nation is still singing, worn a crown, led armies, danced before the ark. And yet listen to the verb that repeats through this psalm like a heartbeat: teach. "Shew me thy ways, O Lord; teach me thy paths. Lead me in thy truth, and teach me." The great king becomes, quite deliberately, a schoolboy again. Here is something Lewis noticed and loved — that the closer a soul comes to God, the more of a beginner it feels. The saints do not graduate. They enroll more deeply. And buried inside this schoolboy's prayer is one of the most tender requests in the Bible: "Remember not the sins of my youth." Not: "excuse them," not: "explain them away." Just: let them be forgotten by the only Person in the universe whose forgetting is a kind of grace. Consider how much of your past you would entrust to such a memory.
00:00 Unto Thee, O Lord, I Lift My Soul
00:15 Shew Me Thy Ways, Teach Me Thy Paths
00:35 Remember Not the Sins of My Youth
00:55 Good and Upright Is the Lord
01:15 The Secret of the Lord
01:35 Mine Eyes Are Ever Toward the Lord
02:00 Redeem Israel, O God

Psalm 24: The Gates That Must Grow Taller
The psalm opens with the largest claim a human mouth can make: the earth is the Lord's, and everything in it, and everyone on it. One might expect such a vast beginning to lead somewhere equally vast — a tour of the heavens, perhaps, or a catalog of nations. Instead it asks the smallest and most personal question in the Psalter: "Who shall ascend into the hill of the Lord? Or who shall stand in his holy place?" The cosmic zooms suddenly to the intimate, to clean hands and a pure heart, to whether you and I might actually come near. And then, as if from outside the walls of the city, the psalmist throws his voice and begins to shout at the architecture itself. "Lift up your heads, O ye gates! Be ye lift up, ye everlasting doors!" The gates must grow taller, because the King of glory is too large for a low door. Everything in us that has grown stooped and small — our expectations, our imaginations, our sense of what is possible — must rise up on its tiptoes to let Him in.
00:00 The Earth Is the Lord's
00:15 Who Shall Ascend the Hill
00:30 Clean Hands and a Pure Heart
00:45 The Generation That Seeks Him
01:00 Lift Up Your Heads, O Ye Gates
01:15 The Lord Strong and Mighty
01:30 The King of Glory Shall Come In

Psalm 23: When the Pronouns Change
There is a small detail in this psalm that most of us read past a thousand times before it catches us. For the first half, David speaks about God — "the Lord is my shepherd, he maketh me, he leadeth me, he restoreth me." God is the subject of the sentence; David is describing Him from a comfortable distance, the way one might describe a good friend to a stranger. But then the valley comes. And at the exact moment the shadow falls, the pronouns change. "Thou art with me. Thy rod and thy staff. Thou preparest a table." God is no longer He. God is Thou. Darkness, it turns out, does not drive us away from God; it turns our speaking about Him into speaking to Him. The valley is not the enemy of intimacy but its occasion. And by the time the psalm ends, David is so close to his Shepherd that he expects to dwell in His house forever — not as a guest passing through, but as one who has finally come home.
00:00 The Lord Is My Shepherd
00:15 Green Pastures and Still Waters
00:30 Through the Valley of Shadow
00:45 A Table in the Presence of Enemies
00:58 Goodness and Mercy Shall Follow
01:10 I Will Dwell in the House of the Lord

Psalm 22: From the Pit to the Congregation
No line in Scripture is darker than the one that opens this psalm, and none has traveled further. "My God, my God, why hast thou forsaken me?" — the cry of a man who has run out of everything but breath, and even breath is beginning to fail. The middle of the psalm reads like a coroner's report: bones out of joint, heart melted like wax, tongue cleaving to the jaws, hands and feet pierced. And then, without warning, the floor of the pit gives way to something deeper — not more despair, but praise. "I will declare thy name unto my brethren." By the end, all the ends of the world are remembering and turning to the Lord. How does a song that begins in total abandonment end in global worship? Only one way: the psalmist has discovered that even at the bottom of the bottom, underneath the underneath, there is still a voice to cry to — and that voice has been there the whole time, listening. Centuries later, a man on a cross would borrow this psalm's first line, and by doing so, teach us that its last line was meant for him too.
00:00 My God, Why Hast Thou Forsaken Me
00:30 Our Fathers Trusted in Thee
01:00 I Am a Worm, and No Man
01:30 Bulls of Bashan Compass Me
02:00 They Pierced My Hands and My Feet
02:30 I Will Declare Thy Name
03:00 All the Ends of the World Shall Turn