Bernie Glassman at Upaya

Part 5: “I live my life according to experiences, not according to the commentary.” This last half of the final panel traverses: projection in student-teacher relationships; how Roshi Joan’s and Bernie’s relationship has changed over the years; whether it’s true that “you can’t be friends with your students;” distinctions between resilience and “getting over yourself” in caregiving work… Source

Part 4: A song and questions. After Alan leads everyone in song, the panel takes open questions and jams. They consider: are there any restrictions on what people do with this liturgy when they leave? How does the joy in breaking boundaries dance with respect for boundaries? How do you feel about the word “death” — is it too final? Or does its definiteness highlight the sea change in whatever… Source

Part 3: Dialogue ensues! The question of feeding hungry spirits what they want versus feeding them what they need engages many voices. This leads on to: what is the difference between bearing witness and the reflex to get rid of, to “heal?” In Bernie’s opinion Bearing Witness retreats are all about fear, going to what’s scary. In the Gate, we repeat the final Dharani so as to call out yet once… Source

Part 2: Feeding everyone. Bernie explains the inner logic and dramatic progression of the liturgy’s several pieces. It proceeds through loving invitations and invocations, magic work to actualize energies and feed everyone; through giving teachings; and climaxes with giving and taking the Buddhist precepts. Shingon condenses the five precepts into two: “Now I have raised the Bodhi mind… Source

Part 1: An open-hearted overhaul. Bernie spins a lively history of the Gate of Sweet Nectar liturgy, from an early version (mythically attributed to Shakyamuni) to Menzan’s tantric innovations to his own open-hearted overhaul. Maezumi Roshi gave Bernie remarkable permission to remake the Gate (and by extension Zen) in an American grain: “He didn’t try to get me to be like him — he wanted me to be… Source