New Books in Christian Studies

In this fifth episode of Season 5, I interview Professor Thomas C. Schmidt, a historian who focuses on the New Testament, Patristics, and Eastern Christianity. An Associate Professor at Fairfield University, he is currently a 2025-2026 Visiting Fellow at the James Madison Program at Princeton University.

Drawing on his new book, Josephus and Jesus (OUP, 2025), we discuss in this Part II of a two-part series the writings of the ancient historian Josephus and what they reveal about the historical identity of Jesus of Nazareth as well as the events surrounding the rise of early Christianity.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison’s Footnotes.”
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On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries.

Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs.

Roland Clark is a Professor of Modern European History at the University of Liverpool.
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Most accounts of Christian leadership in the first two centuries focus on the diversity of leadership structures and the various cultural influences that impacted it. The First Pastors: Early Christianity’s Vision for Ministry (Gorgias Press, 2026) demonstrates that within these structures and contexts early Christians shared a clear set of theological convictions about pastoral leadership. Through literary and theological analysis of relevant passages in the Apostolic Fathers and New Testament, The First Pastors demonstrates four shared convictions about pastoral ministry: (1) the necessity of a particular kind of virtue for pastoral leaders, (2) the authority of pastoral leaders, (3) the essentials of pastoral work, and (4) the reality of pastoral suffering. These shared convictions emerge from the variety of communities represented by these texts and are so well attested to that they suggest a much greater degree of unity than is presently assumed in the field. Moreover, even with the various dating issues surrounding the Apostolic Fathers and New Testament, the agreement between these sets of texts show second-century Christians carrying forward the convictions of the first century. Finally, they present an interesting example of the coexistence and interaction between unity and diversity in early Christianity: theological unity persisted in diverse communities with varying practices and contexts.

Gorgias Press has generously offered a coupon code for listeners of this podcast. The coupon is valid until the end of 2026 on orders from the publisher’s website here. Use code LAUNCH40%

Leland Brown serves as a pastor in Mount Pleasant, South Carolina and is an adjunct professor at Phoenix Seminary. He studied patristics at The Southern Baptist Theological Seminary and received his PhD with a focus on first- and second-century Christianity. He also serves as an editor for the London Lyceum. His research seeks to exposit how pastoral leadership has been understood and practiced in the history of the church.

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
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In this fourth episode of Season 5, I interview Professor Thomas C. Schmidt, a historian who focuses on the New Testament, Patristics, and Eastern Christianity. An Associate Professor at Fairfield University, he is currently a 2025-2026 Visiting Fellow at the James Madison Program at Princeton University.

Drawing on his new book, Josephus and Jesus: New Evidence for the One Called Christ (Oxford UP, 2025), we discuss in this Part I of a two-part series the stupendous life of Josephus, the ancient historian who lived in both elite Jewish and Roman circles his whole life, as well as the cultural, religious, and political world of the New Testament as found in his main works.

Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison’s Footnotes.”
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It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his “heart-warming” experience at Aldersgate, field preaching, and the famous quote “the world is my parish.” But this book reveals John Wesley’s ultimate reluctance to send missionaries overseas, with several examples of Wesley’s rejection of world missions and occasions when he thwarted plans, including those of Thomas Coke, the Father of Methodist Missions.

John Wesley and the Origins of Methodist Missions (Abingdon Press, 2025) shows how ordinary immigrants, merchants, planters, soldiers, enslaved persons, and former slaves carried Methodism with them to such far-off places. They were not officially commissioned or authorized by Wesley, but rather traveled on their own, motivated by the love of God and neighbor, to share their faith with others. It was only after these Methodist societies were established, and after multiple appeals, that John Wesley and the British Conference agreed to send missionaries to assist. This book offers some reasons for Wesley’s hesitancy to send missionaries overseas and highlights the stories, challenges, and successes of the pioneers who spread Methodism around the world.

Byline Host:Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
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