New Books in Christian Studies

Whispers in the Pews: Evangelical Uniformity in a Divided America (NYU Press, 2026) reveals how mundane social interactions in an evangelical church silence difference and reinforce right-wing conformity Small talk, whether enjoyed or despised, is often thought of as trivial and largely useless. In certain situations, however, it can be surprisingly powerful. Whispers in the Pews offers a bottom-up explanation of Christian nationalism, revealing how cultural homogeneity within evangelical church communities is upheld by an active, manufactured effort to dodge reflective engagement with topics that could stir up diverging points of view. Whispers in the Pews exposes how small talk is utilized to construct an appearance of social and political sameness in evangelical church communities. Based on an ethnography of a church that appeals to students, working class residents, and racial minorities alike in a politically divided Southern college town, McDowell showcases how churchgoers avoid consequential issues that could expose disagreements on border control, electoral politics, race and gender. By confining themselves to blander topics, the church, which prides itself on inclusivity, positions itself as welcoming to all. But by creating an environment in which certain topics are discouraged from discussion, a façade is developed in which everyone is assumed to believe the same things, and any sort of debate is silenced. Whispers in the Pews shows that the presumption that everyone is of the same mind makes it difficult for churchgoers to articulate or contemplate progressive views, and by extension, advances the idea that differences of opinion are un-Christian, and therefore un-American.
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Revisiting the God-fearer Thesis in the Development of Early Christianity (T&T Clark, 2025) examines in depth the theory, evidence, and trail of scholarly work on god-fearers. Thomas A. Robinson argues for substantial revisions in the depiction of the god-fearer phenomenon, the story of early Christianity and its engagement with both Jews and with the larger Greco-Roman population. Robinson provides a thorough analysis of the god-fearer theory, examining scholarly debate and primary literary and inscriptional materials put forward as evidence for the god-fearer theory.

Robinson begins with an exploration of the god-fearing community, its definition, or lack thereof, and its role as a bridge to Christianity in the Greco-Roman world. He then examines the key features of god-fearers, and the scholarly appeal to circumcision as the primary barrier preventing god-fearer conversion to Judaism. The volume concludes with an exploration of Luke's Acts and its readers and a thorough investigation of inscriptional and literary evidence supporting god-fearer theory.

Thomas A. Robinson holds a PhD in Religious Studies from McMaster University, having majored in Judaism and Christianity in the Greco-Roman Era and minored in Indian Philosophy. He has taught world religions courses for over thirty years and has published several books on early and modern Christianity, co-authored a world religions text, and developed books and software for New Testament Greek. Among his other publications on early Christianity, he has authored Ignatius of Antioch and the Parting of the Ways: Early-Jewish Christian Relations (Hendrickson, 2009) and Who Were the First Christians? Dismanting the Urban Thesis (Oxford University Press, 2017).

Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
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In The Noise Silence Makes: Secularity and Ghana's Drum Wars (Duke UP, 2025) Mariam Goshadze traces the history of noise regulation in Accra, Ghana, showing how the 1990s and 2000s conflicts between the Ga people and Pentecostal/Charismatic churches during the annual city-wide ban on drumming illuminates the inner workings of Ghanaian secularity and the importance of "traditional religions" to African urbanity. Goshadze shows how the drumming ban represents a reversal of the top-down model of noise regulation and illuminates the reality of Ghanaian secularity, in which the state unofficially collaborates with indigenous religious authorities to control sound. In so doing, Goshadze counters the tendency to push African “traditional religions” to the margins.

The author, Mariam Goshadze, is an Assistant Professor in the Study of Religion at Leipzig University.

The host, Elisa Prosperetti, is an Assistant Professor of African and global history at NIE/NTU in Singapore.
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In Genesis 9, Noah plants a vineyard, and eventually becomes drunk and uncovered in his tent. Then we are told that Ham sees the nakedness of his father, but when Noah wakes up he curses Canaan, Ham’s son. For more than two thousand years, interpreters have struggled to make sense of this story, trying to fill its gaps and explain its ambiguities.

Tune in as we speak with Justin Michael Reed, who offers a novel explanation in his recent book, The Injustice of Noah's Curse (Oxford UP, 2025)

Justin Michael Reed is Associate Professor of Old Testament/Hebrew Bible at Louisville Presbyterian Theological Seminary.
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In my conversation with Rev. Dr Carmen Lansdowne about her book Wearing a Broken Indigene Heart on the Sleeve of Christian Mission (CMU Press, 2025), she emphasised the priority of truth-telling over comfort. Her work does not offer a polished narrative of reconciliation or a toolkit for “better mission.” Instead, it confronts Christian mission with its unresolved colonial entanglements and asks whether the church is willing to pursue justice rather than seek emotional closure.

Carmen’s language of a “broken heart” names the cost of remaining Christian while being Indigenous within institutions that continue to benefit from colonial structures. In our interview, she spoke candidly about vulnerability as a theological practice, not as confession for its own sake but as witness.

The book also challenges dominant ways of knowing. As Carmen explains, Indigenous epistemologies reveal how Western theology has privileged abstraction and certainty at the expense of relational responsibility and right action. For anyone engaged in theology, ministry, or scholarship, especially in North American, European, or settler contexts, this is a deeply unsettling yet necessary challenge.

During our conversation, Carmen also highlighted helpful resources and ongoing reflections available on her website, which readers and listeners may find valuable. You can explore them here.

She also writes regularly on Substack, where you can follow or subscribe to keep engaging with her thoughts beyond the book.

Wearing a Broken Indigene Heart on the Sleeve of Christian Mission poses a difficult but important question: What kind of church emerges when justice matters more than innocence? It is a question worth sitting with, uncomfortably and honestly.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands.

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