New Books in Christian Studies

In Sanctified by the Spirit: John Owen, Habits of Grace, and Biblical Counseling (Reformation Heritage Books, 2024) Dr. Colin McCulloch examines how approaches to biblical counseling have diverged over the last generations, proposing John Owen's emphasis on Spirit-infused habitual grace as a helpful corrective and as a richer understanding of the dynamics of sanctification.
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Ever since conquistadores claimed Taino land in the name of their Catholic God and New England Puritans formed their strictly Protestant “city on a hill,” religion has been central to American life. Even as some found religious freedom—Rhode Island welcomed the Quakers, Jews, and Baptists that Massachusetts expelled as dissenters—indigenous people and Africans forced into slavery struggled to protect their religious practices. With the constitutional separation of church and state, it fell to the American people to decide: would they sharpen religion’s formidable powers of division, or reimagine its creative possibilities?

In A God-Shaped Nation: Five Hundred Years of Religion in America (Atlantic Monthly Press, 2026) Brook Wilensky-Lanford follows this essential American tension from first contact through the 2024 election. This is an expansive history of extraordinary religious questions, told through the ordinary people who grappled with them. It is a story of defiance: Anne Hutchinson, preaching against Puritan clergy; Reform rabbi Isaac Mayer Wise serving soft-shell crab to his kosher guests at an 1883 banquet; and Wovoka, a Paiute man who envisioned the Ghost Dance movement, which persisted in the face of violent government repression at Wounded Knee. It is also a story of community: Millerites waiting together in vain for Jesus’s return on a rainy October night in 1844; Chinese immigrants bringing Daoist and Buddhist gods to their California temples; Mormons pushing westward to build their “new Zion” in Utah. And in the last fifty years, it has been a story of muscular political power, as the religious right has sought to shape the present and paint the past in its own image.

At a moment when religion penetrates even the most secular aspects of American life, understanding its history is more essential than ever before. “It is in history that the very human work of religion happens,” Wilensky-Lanford shows us, “and in ordinary time that even the most carved-in-stone tenets can and do change.”

Brook Wilensky-Lanford is a religion writer, editor, and teacher. The author of Paradise Lust: Searching for the Garden of Eden, a New York Times Book Review Editors’ Choice, and former managing editor of Killing the Buddha, her work has been published in The New York Times, The Guardian, The New Republic, and elsewhere. Currently the Associate Director of Sacred Writes Public Scholarship, she holds an MFA in Nonfiction Writing from Columbia University and a PhD in Religion in the Americas from the University of North Carolina at Chapel Hill, where she lives.

This episode’s host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com
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The relationship between the Church and the world has been a subject of debate since the Church's earliest days. In ⁠A Church for a Secular World: The Development of Klaas Schilder's Ecclesiology⁠ (Brill, 2025), Marinus De Jong explores how Stanley
Hauerwas, with his emphasis on the Church as polis, made a significant
contemporary contribution—one that has also faced strong criticism. This
study examines the distinctive insights of second-generation
neo-Calvinist theologian Klaas Schilder (1890-1952) on this issue.
Neo-Calvinism is renowned for its development of Reformed theology,
particularly in this area, and Schilder builds on this tradition with a
critical eye. Engaging with the increasing secularity of the twentieth
century, he carefully interacts with Karl Barth's writings while
refining his own perspective. In doing so, Schilder's position comes
close to the Anabaptist stance of Hauerwas, yet remains firmly rooted in
the Reformed understanding of creation.

Marinus de Jong, Ph.D., is assistant professor of the theology of
neo-Calvinism at Theologische Universiteit Utrecht, the Netherlands. He
co-editedThe Klaas Schilder Reader: The Essential Theological Writings (Lexham, 2022).
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Veiling meant many things to the ancients. On women, veils could signify virtue, beauty, piety, self-control, and status. On men, covering the head could signify piety or an emotion such as grief. Late Roman mosaics show people covering their hands with veils when receiving or giving something precious. They covered their altars, doorways, shrines, and temples; and many covered their heads when sacrificing to their gods. Early Christian intellectuals such as Origen and Gregory of Nyssa used these everyday practices of veiling to interpret sacred texts. These writers understood the divine as veiled, and the notion of a veiled spiritual truth informed their interpretation of the bible. Veiling in the Late Antique World (Cambridge UP, 2026) provides the first assessment of textual and material evidence for veiling in the late antique Mediterranean world. Susanna Drake here explores the relation between the social history of the veil and the intellectual history of the concept of truth as veiled/revealed.

New Books in Late Antiquity is Presented by Ancient Jew Review

Susanna Drake is Professor of Religious Studies at Macalister College. Her first book was Slandering the Jew: Sexuality and Difference in Early Christian Texts.

Michael Motia teaches Classics and Religious Studies at UMass Boston
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Dr. Annie Selak (she/her/hers) is an expert in feminist ecclesiology. She studies wounds in the church, or moments where the church fails to live into its mission and causes harm. Racism, sexism, and the clergy sex abuse crisis are examples of the church failing to credibly be church. Guided by a feminist methodology, Selak integrates the lived experience of women with a robust vision for the church. Selak serves as a Visiting Scholar in the Center on Faith and Justice while working as a campus minister at a local independent school. She earned her Ph.D. in systematic theology at Boston College and M.Div at the Jesuit School of Theology at Berkeley. Selak has over 15 years of experience in Catholic ministry, and her writing has appeared in Modern Theology, Journal of Catholic Social Thought, Washington Post, National Catholic Reporter, Commonweal, and America.

Her forthcoming book, The Wounded Church: Tending to the Harm within Catholicism (Fordham UP, 2026) puts forth a vision of the church in the shadow of wounds, guided by a feminist methodology. Selak argues that the Catholic Church must confront its own injuries in order to credibly be Church. Using a feminist framework, she develops a new ecclesiology around three wounds, racism, sexism, and clericalism, that actively harm the Body of Christ and distort its witness.

Attentive to history, pastoral practice, and lived experience, Selak shows how each wound is both inflicted by the Church and borne within the Church. She offers the resurrected body of Jesus, scarred yet no longer bleeding, as a guiding metaphor for ecclesial renewal, a body that does not deny its wounds but is transformed through them. Drawing on Karl Rahner, she grounds hope in the reign of God while insisting on concrete institutional and spiritual conversion.

Written for students and scholars, ministers and lay leaders, The Wounded Church uncovers overlooked histories tied to racism, sexism, and the clergy sexual abuse crisis, and proposes clear theological principles for reform. The result is a constructive, pastorally engaged vision that tells the truth about harm and imagines credible paths toward change, accountability, and justice.

You can use the code “church2026” at the link here to receive a discounted book and free shipping. 
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