Earth Dreams: Zen Buddhism and the Soul of the World

• The mysterious source

  I want to return to this profound poem we are studying for the autumn practice period—Affirming Faith in Mind.If mind does not discriminate, all things are as they are as one. To go to this mysterious source—frees us from all entanglements.When all is seen with equal mind, to our self-nature we return. This single mind goes right beyond all reasons and comparison.This poem is about Trust in Mind, Faith in our true nature, Trust in the Heart of WisdomDo we trust our heart-mind?Do you have faith in the nature of your own mind? Your own heart?This poem is a “pointing out” style teaching. Stanza by stanza, line by line—it’s pointing to the Mind beyond thought. It’s inviting us to recognize who we are beyond our strategies of defending, protecting, judging, identifying.We too can know ourselves as mystery.We too can know the source of all experience.There is encouragement and support to turn towards the apparent source of our suffering, and really look into its nature. To experience for ourselves the freedom, spaciousness, clarity and love of our nature. Right, here.Dahui in one of his letters addresses a student’s concern that he is dull, and his dullness is preventing him from realizing his true nature.Dahui responds:That which perceives dullness is certainly not dull itself…indeed you should use your very dullness in order to enter the Way. However, if you identify with dullness and regard yourself as incapable by nature of awakening, you will find yourself caught by the demon of dullness.As I see it, in our ordinary way of seeing things we tend to let the desire for awakening get ahead of us and thus turn it into an obstacle preventing our true understanding from manifesting. But this obstacle is neither outside ourselves nor separate from ourselves—it is none other than the Master perceiving itself as “dull.”For this reason everyday Ruiyan Shiyan would call to himself, “Master!” He would then answer himself, “Yes!” “Be wide awake!” he would say, and again answer himself, “Yes!” Then he would say, “Whatever the time, whatever the day, never be misled by others!” “Yes! Yes!” Try examining this in your own way. The one who asks, what is this? is none other than the one who perceives dullness. And the one who perceives dullness is none other than your own True Self.Whether it is dullness, distraction, anger, fear. Whatever we habitually identify with and appears to block our path. What happens when we turn our attention toward the one who is aware of this apparent block? The “master” or True Self is always at home.We are invited to recognize this always present awareness, for ourselves, in our own lives.Freedom and love. Always right here.We are entering the last weeks of this calendar year. Can we use this time to reconnect with our aspiration? To recognize the true self, and not be misled by others.And to also appreciate the season of practice we are in. There are times where we are actually developing our discernment, our discriminating mind. Some of us are learning to trust ourselves, to stand in our karma, to take responsibility for our lives.Part of Trust in Mind, is having the courage to take action, to follow the call when it arises. For some of us the call may take you to a monastery or into a period of inquiry and spiritual investigation. For others it may have more to do with how you are showing up in your lives, or it may be about healing, or responding to a relational challenge. I know some of you are sitting in the question and are listening for the next step. That’s part of this path too—I listened for 7 years before I had clarity, courage, conviction and life circumstances to move to the monastery. I am listening now for the next step on this path, as I continue to deepen my practice and develop new skills.Do not be deceived by others. I love this line. For many of us, it is a worthwhile practice to say this to ourselves, regularly. Who are these others? The thoughts in our own minds, the ones that are always comparing ourselves to someone else. What happens when we fully embrace this life? When we live our wisdom? When we honor our limitations, our karmic inheritance—and live the life we have?Tomorrow is Bodhi Day and I will be offering a telling of the Buddha’s awakening story. We will explore the hero’s journey in the Buddha’s story and see how elements of the Buddha’s path are part of our own journey’s. Join for the Monday Night dharma to hear this talk!I am also co-facilitating an exploration of the Astrology of the Winter Solstice with the Jung Association of Central Ohio this Saturday December 13th with Shawn Casey at the Burkhart Chapel.Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. Monday Dec 8th we will explore the Buddha’s awakening story!Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKIn-Person in OregonUniverse Somatic: The Bright Thread in the Dark — January 22nd - 25thUniverse Somatic is a practice that integrates group meditation, movement and energy work with a spirit of experimentation and playfulness. We explore the union of spaciousness and embodied energies in a contemplative practice that is embodied and expressive.The theme for this Universe Somatic is The Bright Thread In the Dark. We will play in knowing and not-knowing, hope and despair, yin and yang, creation and destruction, dancing in deep relationship with these polarities while also listening for the thread that doesn’t get stuck on either side.Light of the Ancestors Sesshin—May 11 - 17 at Great Vow Zen MonasteryIn-Person in Columbus, Ohio through Mud Lotus SanghaWeekly Meditations on Tuesday, Wednesday and ThursdayRetreats, Meditation instruction and other events can be found on our website.Save the Dates! 2026 Mud Lotus Sesshins at Saranam Retreat Center in West VirginiaMountains and Rivers Sesshin March 18 - 22Interdependence Sesshin June 29 - July 5I’m Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and Hakomi (somatic mindfulness). I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

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• When Obstacles Become the Path

  One stanza from the Trust in Heart poem says:Cut off all useless thoughts and words and there’s nowhere you cannot go.Returning to the root itself, you’ll find the meaning of all things.If you pursue appearances you overlook the primal source.Awakening is to go beyond both emptiness as well as form.I appreciate the clarity of these instructions. Here we find an invitation to practice with our thinking minds. I find that this instruction to “cut off” is more of an invitation to see through or into the thinking mind and recognize what thoughts really are. Especially thoughts that appear as hindrances. The repetitive inner critical thoughts, endless doubts, obsessive thinking about the future.What are thoughts made of? How long do they last?We are told in Buddhism to regard thought as another sense. What is this like? To notice the textural, auditorial, image-emotional experience of thinking.What happens when during a meditation period or in your daily life you turn attention to the thinking mind, to attend to the thought stream?When we see thoughts for what they are, they have less power over us. We don’t have to believe or even identify with everything we think—we also don’t need to get a in struggle with our thoughts.This teaching and practice empowers us to be more discerning. We use our thinking minds throughout the day—planning, reflecting, reasoning, contemplating, conversing.And it is possible to use the mind, without being used by the mind.This poem is inviting us to recognize the root of the thinking mind. The root of the thinking mind, is the root of all things. When we know experientially the true nature of the thinking mind which includes: doubt, inner critic, worry, anxiety, judgement, planning, other people’s thoughts, views, perspectives—then they have less power over us.Then everything turns around, we can see the light, bodhicitta— within each thought and/or emotion—no matter the content.Dahui, as great Zen teacher of the 12C says it this way in a letter to one of his students.This very moment just cease to entertain thought, putting an end to the confused mind. Then you will know that there is no delusion to be destroyed, no awakening to be aspired to, and no discriminatory thought to be cut off. With time erroneous views will disappear of themselves, and you will be like a person drinking water and knowing for themselves whether it is hot or cold.The mind that is clearly aware of discriminatory thought taking place—how can this mind possibly be obstructed? How can there possibly be any other kind of mind than this one?Since times of old the wise have taken to discriminatory thought like dragons to water and tigers to mountains. They regard discriminatory thought as a companion, employing such thought as upaya, and on the basis of discriminatory thought practice universal compassion and carry out all sorts of buddha deeds. For them, discriminatory thought is never a source of suffering because they understand its source. Once the source of discriminatory thought is fathomed it becomes the locus of liberation and of release from samsara.May we recognize the source of all thoughts and find freedom and love in our nature!Thank you! For the month of November Mud Lotus Sangha is sending 50% of our donations to the Clintonville-Beechwold Community Resource Center to help those in our neighborhood who are struggling with food insecurity this month. All of our communities can use extra support and there are many ways to practice generosity. Thank you for all the ways that you show generosity to me and the other beings in your life.Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. We are currently exploring the Faith in Mind poem by the 3rd Chinese Ancestor.Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKIn-Person in OregonUniverse Somatic: The Bright Thread in the Dark — January 22nd - 25thUniverse Somatic is a practice that integrates group meditation, movement and energy work with a spirit of experimentation and playfulness. We explore the union of spaciousness and embodied energies in a contemplative practice that is embodied and expressive.The theme for this Universe Somatic is The Bright Thread In the Dark. We will play in knowing and not-knowing, hope and despair, yin and yang, creation and destruction, dancing in deep relationship with these polarities while also listening for the thread that doesn’t get stuck on either side.Light of the Ancestors Sesshin—May 11 - 17 at Great Vow Zen MonasteryIn-Person in Columbus, Ohio through Mud Lotus SanghaWeekly Meditations on Tuesday, Wednesday and ThursdayRetreats, Meditation instruction and other events can be found on our website.Save the Dates! 2026 Mud Lotus Sesshins at Saranam Retreat Center in West VirginiaMountains and Rivers Sesshin March 18 - 22Interdependence Sesshin June 29 - July 5I’m Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and Hakomi (somatic mindfulness). I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha.Earth Dreams is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

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• Feeding the Hungry Heart

  Calling all you hungry heartsEverywhere through endless timeYou who wander, you who thirstI offer you, this Bodhi MindCalling all you hungry spiritsAll the lost and the left behindGather round and share this mealYour joy and your sorrow, I make it mine. —KanromonGiving awakens the unbounded heart. What in our lives isn’t already shared? If we open to all the inter-relationships that make up our lives, we begin to see that this life is vast, and full of uncounted kindnesses.In the Zen tradition, we have ceremonies and rituals for awakening unbounded generosity. One seasonal ceremony is Sejiki, the Ceremony for the Hungry Ghost. During the ceremony we offer on the altar something for the hungry heart—the part of us that looks for satisfaction in things that often bring more pain, confusion and harm to ourselves and others.We often fear the hungry ghost. We sometimes feel haunted by it. We often feel a lot of shame around what it reaches for, want it seems to want.This ceremony invites us to meet this energy, this part of us—from a place of non-judgmental acceptance, loving kindness, curiosity.Welcoming them out of the shadows, we feed them an offering of something that they truly desire, consciously—with awareness—we let ourselves feel their hunger, as well as perhaps the nourishment of generosity, of kind acceptance and care. What happens when we when make an offering to our ghosts from a place of unbounded generosity and love?We practice Sejiki once a year, but the spirit of making offerings to the hungry heart can continue beyond this one ceremony. Transformation often happens through sustained care, dedication and vow. Below are some daily rituals I have practiced in relationship to the hungry heart.* Making offerings on my personal altar—I have a plate or bowl on my altar where I place offerings to my hungry heart. Whenever I interact with my altar, before or after meditation—I see the offering and have an opportunity to connect with the part of me that hungers.* Offering a bite of food—this practice comes from the Zen practice of oryoki, where we place a few morsels of food in an offering dish for the hungry heart with the prayer, “may all be equally nourished.” The offerings in the dish can be placed outside or in the compost feeding whoever next comes in contact with them.* Chanting the Kanromon—at the monastery we would chant the Chant to the Hungry Spirits or Kanromon every October. When I was on a two month private retreat and feeling the energies of the hungry heart strongly, I chanted this chant before every meal and sometimes more. Its a song about offering, about turning towards those lost and left behind with unbounded generosity. If you want to sing along, here is a recording of Krishna Das singing the Kanromon.Thank you! For the month of November Mud Lotus Sangha is sending 50% of our donations to the Clintonville-Beechwold Community Resource Center to help those in our neighborhood who are struggling with food insecurity this month. All of our communities can use extra support and there are many ways to practice generosity. Thank you for all the ways that you show generosity to me and the other beings in your life.Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. We are currently exploring the Faith in Mind poem by the 3rd Chinese Ancestor.Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKIn-Person in OregonUniverse Somatic: The Bright Thread in the Dark — January 22nd - 25thUniverse Somatic is a practice that integrates group meditation, movement and energy work with a spirit of experimentation and playfulness. We explore the union of spaciousness and embodied energies in a contemplative practice that is embodied and expressive.The theme for this Universe Somatic is The Bright Thread In the Dark. We will play in knowing and not-knowing, hope and despair, yin and yang, creation and destruction, dancing in deep relationship with these polarities while also listening for the thread that doesn’t get stuck on either side.Light of the Ancestors Sesshin—May 11 - 17 at Great Vow Zen MonasteryIn-Person in Columbus, Ohio through Mud Lotus SanghaWeekly Meditations on Tuesday, Wednesday and ThursdayRetreats, Meditation instruction and other events can be found on our website.Save the Dates! 2026 Mud Lotus Sesshins at Saranam Retreat Center in West VirginiaMountains and Rivers Sesshin March 18 - 22Interdependence Sesshin June 29 - July 5I’m Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and Hakomi (somatic mindfulness). I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

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• One Hundred Demons Night Parade

  I am currently spending some time with this beautiful teaching poem, Affirming Faith in Mind as part of Autumn Ango through ZCO. As I was reading it this week, I thought about how would I summarize this teaching in one sentence. I came up with:Everything’s Included on the Path!Everything is included. Maybe it seems too simple, too obvious. And yet, how often are we looking outside of our experience for satisfaction, the answer, some-thing-else. How could it be that our doubt, fear, the wars and violence we bear witness to, as well as the love, pain, empathy, grief, sadness we feel is part of awakening? That anything the mind thinks, or the body feels. Not just the good feelings, the spiritual thoughts—but everything. Everything is included, is an expression of the Awakened Heart. Is liberation itself.If everything is included. What does that mean for our living? For our practice? Maybe best not to try to make meaning of it. But to practice, to live with this inquiry. For faith is something we discover through our embodiment.So we can ask, we can invite—Can I practice here? With these emotions? In this relationship? In this political environment? With this activation? When I am triggered or hurting—what does practice look like, where can I find refuge?Sometimes we imagine that if our meditation or dharma practice was “working” we would get immediate relief from the challenging emotion, the pain, the difficult belief. Or we would have the answer about how to respond to the complex relational and societal patterns we are a part of. Though sometimes astonishingly this does happen. I find that practice often offers a little more space, to be with and recognize things as they are.Practicing the all-inclusive heart can take many forms. At this time of year in the Zen Buddhist tradition we have rituals for turning towards the monstrous, neglected, wayward, confused, unruly energies in ourselves and the world—energies that we are often trying to control, get-in-line or banish. One Hundred Demons Night ParadeAt Mud Lotus Sangha on Sunday night we did a practice of the 100 Demons Night Parade. It was inspired by a scroll that the 17th Century Zen Master, Hakuin Zenji painted. The 100 Demons Night Parade or Hyakki Yagyo is a procession of the supernatural from Japanese folklore, that artists would often attempt to depict. It is said that Hakuin allowed his inner demons to take form and join this other worldly night parade.So we drew our demons, inner enemies, monsters, hungry ghosts—as a practice and way of expressing inner thoughts/feelings through art. Many people remarked that what feels scary or frightening inside—actually looked scared on paper. Others said that they recognized that all their demons seemed connected around a fundamental belief or feeling. We taped our pictures on the wall. It felt easy in that form to accept and love these creatures—that represented our challenges, fears, pains and struggles, the parts of ourselves that at times feel difficult to love. They were cute, awkwardly fearsome, sad and lonely beings. What is a demon, anyway?The 12th Century Tibetan Yogini Machig Labdron defines a demon as “whatever appears to hinder liberation—awakening to true nature.”What hinders awakening? Can anything hinder awakening?Yet, sometimes we feel hindered. Sometimes awakening seems 100 demons away.Machig Labdron categorized these “demons” or apparent hinderances to liberation into four categories.* Outer Demons—situations and circumstances outside of our control, this includes other people, organizations, institutions, diseases, wars, relationships that we tend to blame or feel burdened by in some way* Inner Demons—the thoughts, emotions, feelings, sensations, beliefs that we have a tendency to identify with, evade, push away, attempt to control or fight with this can include pain, irritation, rage, fear, anxiety, doubt, unworthiness, shame, disappointment, sadness, feeling not-good-enough, etc. (she also called the inner demons, the demons that go on and on and on…referring to mind’s capacity to constantly generate/pick-up on new information, stories, memories, etc)* Demons of Elation—pride and the good feelings that we tend to identify with but in doing so they make us feel as if we are superior to others* The Demon of Self-Clinging—our mis-identification with this elusive sense of self and our strategies of “selfing”Machig developed a practice for meeting these demons with wise unconditional love. A practice that sprung from her own meditation experience. One night she was meditating in a tree over a lake when suddenly the Naga-protector of the lake appeared and threatened her. Instead of retreating in fear or engaging in a fight with the Naga, Machig offered her body. The Naga-protector was so moved by Machig’s selfless generosity that he offered to be her protector.Making Friends with the MonstrousThe practice Machig developed is called Chod. It is a practice of all inclusive awareness, where everything and everyone is included. Her practice was to invite all the demons to a feast—the difficult people, the troubling emotions, the waring countries, the greedy billionaires, the sicknesses, the fears, the anxieties, the pride—as well as all the buddhas, bodhisattvas, guardian spirits, dharma protectors. You invite them all. And your body becomes the offering. This is a deep practice of prajna wisdom and generosity, recognizing that all that appears has this same root of Mind. All the demons, all our troubles, all the greed in the world, all the enlightened states of mind and heart—it all comes from the same source and appears in the same heart-mind of liberation.In Zen we have a similar practice called Sejiki or The Ceremony for the Hungry Ghost. It’s a ritual of inviting the lost, confused, needy-at-times, wanting parts of us as well as these energies found in the world—to a feast of debauchery. We make an altar with all the things we crave or thirst for, that the hungry ghost desires or reaches for. During the ceremony we invite them to come to the feast, we meet them with love, tenderness, an open heart of understanding as well as clear seeing. In this meeting transmutation is allowed to occur, like Machig’s Naga protector —in the space of kind acceptance and non-judgmental generosity transformation happens. We see the ghosts for who they really are, not monsters to be feared or gotten rid of—but creative, unruly-at-times, confused-at-times, fun-loving, a bit wayward energies that want satisfaction—the deep satisfaction of liberation —truly they are allies on this path! They are manifestations of bodhicitta—the deep-heart-vow for awakening.Ritual is powerful. We will be doing a version of the Sejiki Ceremony this coming Monday, you are invited to join! Information can be found below.Weekly Online Meditation EventHungry Ghost Ceremony and Meditation Monday Night Dharma — Monday, Nov 3rd 6P PT / 9P ET. Join weekly for drop-in meditation and dharma talk. This week we will be doing a ceremony for the hungry heart. There will be a guided meditation to help us connect with this energy, a short dharma talk and ceremony. You are invited to bring an offering for your hungry heart. This could be something that represents what you crave, reach for, long for, want, desire. Also bring a small piece of candy that we will offer to the hungry heart during the ceremony.Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKIn-Person in Columbus, Ohio through Mud Lotus SanghaWeekly Meditations on Tuesday, Wednesday and ThursdayRetreats, Meditation instruction and other events can be found on our website.Earth Dreams is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.I’m Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and Hakomi (somatic mindfulness). I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

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• The Bright Dark

  Deep Autumn Greetings Fellow Travelers of the Way!As autumn becomes us, I have been contemplating darkness and the creaturely way my body seems to respond to the cold-dark. Maybe you too feel a little more intimate with the night and the dark creature of the body at this time of year. Sometimes I feel, and I know others feel, that we are living in dark times—and whether this feels true for you—I think we all know something about the dark. Whether its as the seasonal darkening of autumn, energetic darkness, or political, personal, emotional, technological, relational, spiritual—darkness is often something we fear or feel uneasy about.Is it what is potentially lurking in the dark, or the darkness itself that sends shivers up the spine, drops dread in the gut, and perpetuates a sense of an impending doom?We often invoke darkness when hope feels sparse. When the way ahead feels hard, dismal, heavy, untenable or uncertain. Will we be ok? Will those we love be safe? Will the things we value and care about continue to be available?Dharma teachings throughout time remind us that there is a light within the dark. Call it bodhi, the awakened heart, vow, love. When we recognize even just an ember of this light—liberation is unstoppable. I feel grateful for my dharma friend Taishin Michael Augustin for reminding me of the unstoppable nature of bodhi this week. Having friends and practice companions on this path is essential. Our warm hearts and bright minds can point out a path together, footstep by footstep through whatever apparent darkness. I’m grateful for the many teachers, guides and friends that grace my life—they are truly bright points of light in this great mystery.Sometimes, and I imagine you have experienced this as well, we even find the dark nourishing in itself. The dark invites unknowing, unbecoming, self-forgetting, openness, mystery, shunyata. Darkness is alive—emergent, subtle, bright.darkness is the home from which we come—zen koanJogen and I will be exploring this theme of the Bright Dark in our upcoming non-residential retreat at Deep Waters in Portland, OR. What is your relationship to the dark? What happens when you get curious about the darkness? Is there a bright thread in the dark in your life? How do you nurture it? Universe Somatic: The Bright Thread in the Dark — January 22nd - 25thUniverse Somatic is a practice that integrates group meditation, movement and energy work with a spirit of experimentation and playfulness. We explore the union of spaciousness and embodied energies in a contemplative practice that is embodied and expressive.The theme for this Universe Somatic is The Bright Thread In the Dark. We will play in knowing and not-knowing, hope and despair, yin and yang, creation and destruction, dancing in deep relationship with these polarities while also listening for the thread that doesn’t get stuck on either side.During this retreat you will be invited to give expression to a full-range of energetic experience some of which may be familiar and comfortable, others which may challenge core implicit beliefs about who you are and what you do. We will be engaging in practices using our voices and our bodies, integrating movement and stillness, sound and silence.The retreat will commence on Thursday January 22nd from 7-9pm. The schedule on Friday and Saturday will run from 9am to 9pm with two separate two hour breaks for lunch and dinner. Sunday will conclude the retreat and we will meet from 9am-2pm.You, Darkness by Rilke You, darkness, that I come from I love you more than all the fires that fence in the world, for the fire makes a circle of light for everyone and then no one outside learns of you. But the darkness pulls in everything- shapes and fires, animals and myself, how easily it gathers them! - powers and people- and it is possible a great presence is moving near me. I have faith in nights. Faith in the Heart-MindThe Great Way is not difficult for those who do not pick and choose. When preferences are cast aside, the Way stands clear and un-disguised. But even slight distinctions made set earth and heaven far apart. If you would clearly see the truth, discard opinions pro and con. To founder in dislike and like is nothing but the mind’s disease. And not to see the Way’s deep truth disturbs the mind’s essential peace. The Way is perfect like vast space, where there’s no lack and no excess. Our choice to choose and to reject prevents our seeing this simple truth.Another light in the dark this autumn is the Faith Mind poem of the early Chan tradition. The podcast episode above is an exploration into the practice of awakening faith in ourselves as we walk this path of liberation in our lives. A reminder that the light of awareness is always right here, and that we can recognize this light for ourselves. The poem is an invitation to recognize Mind beyond thought and discrimination. An appeal to the seeker in us that knows that all that arises is the Way.We are exploring this poem on Monday Nights, feel free to drop in!On Monday Nov 3rd we will be doing a Ceremony for the Hungry Spirit. A practice of honoring the parts of us whose hungers and desires at times can feel bottomless. This ceremony will take place as part of the Monday Night Online Dharma offering. Bring an offering to your hungry spirit to participate in the ceremony. I will also offer a guided meditation to help us connect to the energy of the hungry heart that lives in us.If you live in Columbus, we will do this ceremony in-person on Wednesday Oct 29th!Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. We are currently exploring the Faith in Mind poem by the 3rd Chinese Ancestor.Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKIn-Person in Columbus, Ohio through Mud Lotus SanghaWeekly Meditations on Tuesday, Wednesday and ThursdayRetreats, Meditation instruction and other events can be found on our website.Earth Dreams is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.I’m Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and Hakomi (somatic mindfulness). I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

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