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Bureau of Lost Culture

Stephen Coates
Bureau of Lost Culture
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  • The Spell of David Lynch
    When the filmmaker David Lynch died earlier this year, fans created shrines filled with coffee, doughnuts, cigarettes and blue roses; a level of spontaneous mourning more common for dead rock stars or royalty than filmmakers. His auctioned belongings sold for staggering sums, almost as if they were relics, showing how many people felt deeply connected to his work. Why? David was that unusual figure - an artist who had mainstream success but seemed to remain defiantly and deeply countercultural. How? And, this was a man who had an adjective  - ‘Lynchian’ - named after him But what does that mean? The writer and cultural historian  John Higgs, returns to the Bureau. His new book ‘Lynchian: The Spell of David Lynch’  tries to answer those questions while taking a deep dive into the hidden depths of Lynch's films - where beauty and horror, dream and reality, suburban innocence and lurking evil co-exist; where simple pleasures—coffee, pie, music—take on a sacred resonance in contrast to violence and decay. Where we can take a journey into darkness and out again - changed. And we dig into art, consciousness, dreaming, ideas and the writer's life in these changing times. #DavidLynch #Lynchian #TwinPeaks #CinemaOfDreams #SurrealCinema #BlueVelvet #FilmNoir #Mulhollanddrive #CultFilm #DreamLogic #transcendentalmeditation  
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  • This is Penny Rimbaud - Part One
    Penny Rimbaud , who has spent more than half a century living the ideals that most of us only talk about, has been described as an activist philosopher, an anarchist, a Zen Buddhist. Though he would likely not recognise those descriptions, he is certainly a poet, a musician, an artist. Born Jeremy John Ratter in 1943, in the late 1960s, together with artist Gee Vaucher, he founded Dial House, an open community and creative refuge in rural Essex. It became both a home and a hub — a living experiment in anarchism, art, and radical living, from which emerged Crass, a band that tore apart punk’s nihilism and replaced it with a fierce moral energy: anti-war, anti-sexism, anti-consumerism — but pro-peace, pro-freedom, and defiantly DIY. Their black-and-white graphics, polemical lyrics, and uncompromising stance made them one of the most influential and challenging acts of their time. When Crass disbanded in 1984, Penny kept on creating, often with Gee. He became a prolific poet, writer, and spoken-word performer, continuing to explore themes of love, pacifism, and spiritual autonomy. Now in his eighties, he still lives and works at Dial House — still questioning authority, still seeking truth through art and language. We range back and forth across Penny's personal history and his thoughts on culture, capitalism, art and the very notion of the self.   In his own words:  “There is no authority but yourself.”   ---- During this conversation, we hear: 'Dulce et Decorum Est’ - from What Passing Bells (The War Poems of Wilfred Owen) ‘How?’ - from How? ‘Of Summer's Passing' - with Peter Vukomirovic - from Of Summer's Passing 'Oh America'  - with Youth - from Oh America #counterculture #crass #pennyrimbaud #anarchism #capitalism #dialhouse #artschool #  
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  • Who Owns The Ground Beneath Our Feet?
    We walk the streets every day — and through parks, across squares and pavements and along beaches, and mountains, over 'The Commons' — without much thought for who really owns them. These apparently public spaces have often been battlegrounds over public rights. From the rural enclosures that fenced off England’s open fields, through the city squares where protesters have clashed with police, to the gated plazas and shopping malls of today — the story of The Commons is the story of who belongs, who is excluded, who can gather, and who makes the rules. In this episode, we’re diving into that story with historian Katrina Navickas, whose book Contested Commons: A History of Protest and Public Space in England traces how people have fought, for centuries, to claim, reclaim and defend shared space. We hear about The Chartists, about The Greenham Common protests, Occupy, Reclaim the Streets, trespassing and hear some surprising answers to the question 'Who Owns The Ground Beneath Our Feet?' We finish with a recording of 'The World Turned Upside Down' by the wonderful Leon Rosselson #trespassing #thecommons #commonland #theclearances #protest #thechartists #occupy #reclaimthestreets #counterculture  
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  • Roots, Radical and Rockers - With Billy Bragg
    As musician and activist BILLY BRAGG makes a welcome return as a voice of countercultural sanity, we revisit the Lost History of Skiffle as he takes us on an extraordinary whirlwind tour through the music that the counterculture forgot.   Along the way, we hear about the emergence of The Teenager in post-war Britain, the massive impact of Rock Around the Clock, the Soho espresso bar culture of the 50s and the birth of British youth culture.   We explore why Skiffle, which soundtracked that youth culture for a few intense years and was the inspiration for musicians in The Beatles, Led Zeppelin, The Who and The Rolling Stones, has been oddly forgotten.  And Billy explains why, as the first British DIY musical revolution, Skiffle provided the template for the Punk movement of the 70s that was to inspire him.   Along the way, we get educated about the post-war 'trad jazz' movement, the cultural stranglehold of the BBC - and the terrific transformatory power of a guy - or a girl - with a guitar.   For more on Billy and his book Roots, Radicals and Rockers: https://www.billybragg.co.uk/product/roots-radicals-and-rockers-how-skiffle-changed-the-world-hardback-signed-by-billy/   #skiffle #billybragg #beatles #rock'n'roll #teenager #1950 #musichistory 
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  • The Dark Counterculture of British Folk Tradition
    In the old towns and villages of Britain, before the police, before the tabloids, before social media shame-storms, there were other ways to deal with those who stepped outside the rules. Noisy ways. Cruel ways. Dangerous ways - the 'Rough Music' rituals — part punishment, part performance, part pagan magic — at the dark edge where community, cruelty and celebration collide. Liz Williams, the Glastonbury-based author, folklorist and pagan, came to the Bureau to talk about them.  Her latest book Rough Music: Folk Tradition, Transgression and Alternative Britain, explores often violent, forgotten traditions of noise, mockery, and ritual humiliation — and how they ripple forward into today’s counterculture, protest movements, and online doxing.   And we hear about some other, less cruel, but deeply strange British rituals that cling on: the annual Cheese-Rolling at Cooper’s Hill, The Burryman’s Parade in Scotland and the yearly Shin Kicking competition in the Cotswolds..      #folklore #tradition #albion #cruelty #shaming #doxing #skimmington #roughmusic #counterculture  
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*The Bureau of Lost Culture broadcast rare, countercultural stories, oral testimonies and tales from the underground.*Join host Stephen Coates and a wide range of guests including musicians, artists, writers, activists and commentators in conversation.*Listen live on London’s premier independent station Soho Radio or via all major podcast providers. The Bureau is collected at The British Library Sound Archive
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